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nur.nu
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en: ar: sv: Hadith on the month of Rajab | Hadither om Rajab

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Hadither om företrädena hos månaden Rajab



Relevant links:
http://sunnah.org/nl/v0102/rajab.html
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nur.nu
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en: ar: Hadith on the Benefits of Rajab

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احاديث فضائل رجب
Hadith on the Benefits of Rajab

http://www.sunnah.org/ibadaat/Rajab/rajab_ahadith.htm


رجب شهر الله، وشعبان شهري، ورمضان شهر أمتي‏.‏

‏أبو الفتح ابن أبي الفوارس في أماليه - عن الحسن مرسلا

Rajab is the month of Allah, Sha`bān is my month and Ramadān is the month of my Nation.[1]



قال الزمخشري‎:‎ خصه من بين الأشهر الحرم لمكان عاشوراء فأفضل الأشهر لصوم التطوع المحرم ثم رجب ثم بقية الأشهر الحرم ثم شعبان

Az-Zamakhshari said: [Muharram's] distinction among the sacred months is due to `Āshūra. The best of the months for the voluntary fast is Muharram, then Rajab then the rest of the sacred months and then Sha`bān.



كان إذا دخل رجب قال: اللهم بارك لنا في رجب وشعبان، وبلغنا رمضان. وكان إذا كانت ليلة الجمعة قال: هذه ليلة غراء، ويوم أزهر

التخريج (برموز السيوطي): (هب) وابن عساكر عن أنس

التخريج (مفصلا): البيهقي في شعب الإيمان وابن عساكر عن أنس

‏The Prophet , when he entered the month of Rajab would say, "O Allah bless us in our Rajab and Sha`ban and cause us to reach Ramadan!" And on the night of Jum`ah he used to say, "This is the night of beauty and day of brightness."[2]



حدثنا ابو بكر بن ابي شيبة‏.‏ حدثنا عبدالله بن نمير‏.‏ ح وحدثنا ابن نمير‏.‏ حدثنا ابي‏.‏ حدثنا عثمان بن حكيم الانصاري‏.‏ قال‏:‏ سالت سعيد بن جبير عن صوم رجب ‏؟‏ ونحن يومئذ في رجب‏.‏ فقال‏:‏ سمعت ابن عباس رضي الله عنها يقول‏:‏ كان رسول الله صلى الله عليه وسلم يصوم حتى نقول‏:‏ لا يفطر‏.‏ ويفطر حتى نقول‏:‏ لا يصوم‏.

حَدَّثَنَا ‏ ‏مُحَمَّدُ بْنُ عُبَيْدٍ ‏ ‏حَدَّثَنَا ‏ ‏عُثْمَانُ بْنُ حَكِيمٍ ‏ ‏قَالَ ‏
‏سَأَلْتُ ‏ ‏سَعِيدَ بْنَ جُبَيْرٍ ‏ ‏عَنْ صَوْمِ رَجَبٍ كَيْفَ ‏ ‏تَرَى ‏ ‏فِيهِ ‏ ‏قَالَ ‏ ‏حَدَّثَنِي ‏ ‏ابْنُ عَبَّاسٍ ‏ ‏أَنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏كَانَ ‏‏ يَصُومُ حَتَّى نَقُولَ لَا يُفْطِرُ وَيُفْطِرُ حَتَّى نَقُولَ لَا يَصُومُ ‏

Abu Bakr ibn Abi Shaybah narrated that Abdullah ibn Nameer narrated and ibn Nameer narrated from his father that `Uthmān ibn Hakeem al-Ansaari narrated, "I asked Sa`eed ibn Jubayr about the fast of Rajab, what was his opinion on it. He said, 'Ibn `Abbās narrated that the Prophet used to fast until we said he would never break fast, and he used to break fast until we said he will never fast [again.]'"[3]

Also narrated by `Uthmān ibn Hakeem from Muhammad ibn Ubayd.

صوم أول يوم من رجب كفارة ثلاث سنين، والثاني كفارة سنتين، والثالث كفارة سنة، ثم كل يوم شهرا

التخريج (برموز السيوطي): أبو محمد الخلال في فضائل رجب عن ابن عباس

التخريج (مفصلا): أبو محمد الخلال في فضائل رجب عن ابن عباس

‏The fast of the first day of Rajab is repentance for three years and the [fasting] second day is repentance for two years and the [fast of] third day is repentance for a year and then each [remaining] day is [repentance for] a month.[4]

رجب من شهور الحرم وأيامه مكتوبة على أبواب السماء السادسة، فإذا صام الرجل منه يوماً وجدد صومه بتقوى الله نطق الباب ونطق اليوم قالا: يا رب اغفر له! وإذا لم يتم صومه بتقوى الله لم يستغفرا، وقيل: خدعتك نفسك.

أبو محمد الحسن بن محمد الخلال في فضائل رجب - عن أبي سعيد.

Abi Sa`eed related:

Rajab is one of the four forbidden months, [in which fighting is prohibited]. Its days are written on the Gates of the sixth heaven. When a man fasts one of its days and renews his fast with the fear and consciousness of Allah, Allah makes that gate to speak and makes that day to speak, saying, "O our Lord forgive him!"
And if he does not complete or perfect his fast with fear of Allah, they do not ask forgiveness for him and it is said, “your own self has betrayed you!”[5]



من صام أول يوم من رجب عدل ذلك بصيام سنة، ومن صام سبعة أيام أغلق عنه سبعة أبواب النار، ومن صام من رجب عشرة أيام نادى مناد من السماء أن سل تعطه.
أبو نعيم وابن عساكر عن ابن عمر.

From Ibn `Umar that the Prophet said:

Whoever fasts the first day of Rajab it will be equivalent to the fast of one year; and whoever fasts seven days in it, the seven gates of Hell will be closed for him; and whoever fasts ten days from Rajab, a caller will call out from the sky, “Ask and you will be given!”[6]



من صام يوماً من رجب عدل صيام شهر، ومن صام منه سبعة أيام غلقت عنه أبواب الجحيم السبعة، ومن صام منه ثمانية أيام فتحت له أبواب الجنة الثمانية، ومن صام منه عشرة أيام بدل الله تعالى سيئاته حسنات، ومن صام منه ثمانية عشر يوماً نادى مناد إن الله تعالى غفر لك ما مضى فاستأنف العمل. الخطيب عن أبي ذر.

Abu Dharr related that the Prophet said:

Whoever fasts the a day of Rajab it will be equivalent to the fast of one month; and whoever fasts seven days in it the seven gates of Hell will be closed for him; and whoever fasts ten days from it, Allah will change all of his evil deeds into good ones; and whoever fasts from it eighteen days a caller will call out: Allah the Exalted has forgiven you; therefore renew your good deeds. [7]



وأخرج البيهقي عن أنس رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم "من صام يوما من رجب كان كصيام سنة، ومن صام سبعة أيام غلقت عنه سبعة أبواب جهنم، ومن صام ثمانية أيام فتحت له ثمانية أبواب الجنة، ومن صام عشرة أيام لم يسأل الله عز وجل شيئا إلا أعطاه، ومن صام خمسة عشر يوما نادى مناد من السماء قد غفرت لك ما سلف فاستأنف العمل قد بدلت سيئاتكم حسنات، من زاد زاده الله. وفي رجب حمل نوح عليه السلام في السفينة فصام نوح عليه السلام وأمر من معه أن يصوموا، وجرت بهم السفينة ستة أشهر إلى آخر ذلك لعشر خلون من المحرم

Anas related that the Prophet said:

Rajab is a tremendous month in which Allah multiplies the good deeds. So whoever fasts a day from Rajab it is as if he fasted a year; and whoever fasts seven days of it the seven gates of Hell are closed to him; and whoever fasts eight days from it the eight gates of Paradise are opened to him; and whoever fasts ten days from it will not ask Allah something except that Allah will grant it. And whoever fasts from it fifteen days a caller will call out from heavens “Verily you have been forgiven whatever is past, so renew your good actions, for indeed your transgressions have been transformed into virtuous deeds.” And whoever does more, Allah gives to him even more. And in Rajab Allah carried Nuh in the ark and he fasted and ordered all those with him to do so. And the ark sailed with them for six months until the first ten days of Muharram...[8]



وأخرج ابن عساكر عن خالد الزيات قال: بلغنا أن نوحا عليه السلام ركب السفينة أول يوم من رجب وقال لمن معه من الجن والإنس: صوموا هذا اليوم فإنه من صامه منكم بعدت عنه النار مسيرة سنة، ومن صام منكم سبعة أيام أغلقت له أبواب جهنم السبعة، ومن صام منكم ثمانية أيام فتحت له أبواب الجنة الثمانية، ومن صام منكم عشرة أيام قال الله له: سل تعطه، ومن صام منكم خمسة عشر يوما قال الله له: استأنف العمل قد غفرت لك ما مضى، ومن زاد زاده الله. فصام نوح عليه السلام في السفينة رجب، وشعبان، ورمضان، وشوالا، وذا القعدة، وذا الحجة، وعشرا من المحرم، فأرست السفينة يوم عاشوراء فقال نوح عليه السلام لمن معه من الجن والإنس: صوموا هذا اليوم.

Khalid az-Zeeyaat said:

It has reached us that on the first of Rajab Allah Nuh set sail in the ark and he fasted and ordered all those with him from Jinn and mankind to do so saying: Fast this day for verily whoever among you fasts it, will be brought far from the Fire the distance of one year's travel; and whoever fasts seven days of it the seven gates of Hell are closed to him; and whoever fasts eight days from it the eight gates of Paradise are opened to him; and whoever fasts ten days from it will not ask Allah something except that Allah will grant it. And whoever fasts from it fifteen days a caller will call out from heavens “Verily you have been forgiven whatever is past, so renew your good actions, whatever is past is forgiven.” And whoever does more, Allah gives to him even more. Nuh fasted in the ark Rajab, Sha`ban, Ramadan, Shawwal, Dhul-Q`idah and Dhul-Hijjah and ten days of Muharram. Then the ark came to rest on `Āshūra and Nuh said to all those who were with him from Jinn and humankind, "Fast this day."[9]



رجب شهر عظيم يضاعف الله فيه الحسنات، فمن صام يوماً من رجب فكأنما صام سنة، ومن صام منه سبعة أيام غلقت عنه سبعة أبواب جهنم، ومن صام منه ثمانية أيام فتحت له ثمانية أبواب الجنة، ومن صام منه عشرة أيام لم يسأل الله شيئاً إلا أعطاه، ومن صام منه خمسة عشر يوماً نادى مناد من السماء قد غفر لك ما مضى فاستأنف العمل، ومن زاد زاده الله، وفي رجب حمل الله نوحاً في السفينة فصام رجب وأمر من معه أن يصوموا فجرت بهم السفينة ستة أشهر آخر ذلك يوم عاشوراء، أهبط على الجودي فصام نوح ومن معه والوحش شكراً لله عز وجل،....

عن سعيد بن أبي راشد

Saeed ibn Abi Rushd related that the Prophet said:

Rajab is a tremendous month in which Allah multiplies the good deeds. So whoever fasts a day from Rajab it is as if he fasted a year; and whoever fasts seven days of it the seven gates of Hell are closed to him; and whoever fasts eight days from it the eight gates of Paradise are opened to him; and whoever fasts ten days from it will not ask Allah except that Allah will grant it. And whoever fasts from it fifteen days a caller will call out from heavens “Verily you have been forgiven whatever you have done in the past, so renew your good actions.” And whoever does more, Allah gives to him even more. And in Rajab Allah carried Nūh in the ark for six months, the last of them being the day of `Āshūra, in which it landed on the mountain of Judee, and Nūh fasted along with all those with him as well as the animals, in thanks to Allah...[10]

خمس ليال لا ترد فيهن الدعوة‏‏أول ليلة من رجب وليلة النصف من شعبان وليلة الجمعة وليلة الفطر‏ ‏وليلة النحر‏

Ibn `Abd al-Razzāq narrates that Ibn `Umar said:

There are five nights in which invocation (du`a) is not rejected: the first night of Rajab, the night of mid-Sha`ban, the night of Jum`a, and the night of [the `Eid of] Fitr and the night of [the `Eid of] Sacrifice..[11]



‏أَخْبَرَنَا ‏مُحَمَّدُ بْنُ حَاتِمٍ ‏ ‏قَالَ أَنْبَأَنَا ‏حِبَّانُ ‏قَالَ أَنْبَأَنَا ‏ ‏عَبْدُ اللَّهِ ‏ ‏عَنْ ‏ ‏شُعْبَةَ ‏عَنْ ‏أَنَسِ بْنِ سِيرِينَ ‏ ‏قَالَ سَمِعْتُ ‏ ‏عَبْدَ الْمَلِكِ بْنَ أَبِي الْمِنْهَالِ ‏يُحَدِّثُ عَنْ ‏أَبِيهِ ‏‏أَنَّ النَّبِيَّ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏أَمَرَهُمْ بِصِيَامِ ثَلَاثَةِ أَيَّامٍ الْبِيضِ قَالَ هِيَ صَوْمُ الشَّهْرِ

Muhammad ibn Hātim informed us that Hibbān said that we were informed by Abdallāh from Shu`bah from Anas ibn Sirreen who said, I heard Abd al-Mālik ibn Abi al-Minhāl convey from his father that the Prophet ordered them to fast the three "white" days. He said, "It is [equivalent] to fasting the entire month."[12]



وأخرج ابن جرير عن قيس بن عباد - رضي الله عنه - قال: العاشر من رجب، هو يوم يمحو الله فيه ما يشاء.

Qays ibn 'Abbaad said, "The tenth of Rajab is the day that Allah blots out or confirms what He pleases." [a reference to Quran, 13:39][13]



وأخرج ابن المنذر وابن أبي حاتم والبيهقي في الشعب، عن قيس بن عباد - رضي الله عنه - قال: لله أمر في كل ليلة العاشر من أشهر الحرم، أما العشر من الأضحى، فيوم النحر. وأما العشر من المحرم، فيوم عاشوراء. وأما العشر من رجب، ففيه {يمحو الله ما يشاء ويثبت} قال: ونسيت ما قال في ذي القعدة.

Qays ibn 'Abbaad said:

To Allah belongs the command on the tenth night of every sacred month. As for the tenth of the [month of] sacrifice, that is the Day of Sacrifice. As for the tenth of Muharram, that is the day of `Āshūra. As for the tenth of Rajab, in it [Allah revealed about it] "Allah doth blot out or confirm what He pleaseth." [13:39]

He said, "I forgot what he said regarding Dhul Qa`idah."[the fourth sacred month][14]



Click Here for more about the sacred month of Rajab

[1] Abul-Fath ibn Abi Fawaris in his Amalee from al-Hasan (mursalan). Related by ad-Daylami and others from Anas (marfu`an) and Abi Shaykh from Abu Hurayrah and Abu Sa`eed (marfu`an) with the wording, "Verily the month of Ramadan is the month of my Nation." However Ibn al-Jawzi in his Mawdu`at (Forgeries) related it through many different ways, as did al-Hafiz Ibn Hajar in Kitab tabayyin al-`ajab feemaa warada fee rajab.
[2] Related by Ibn Asakir, al-Bazaar and at-Tabarani in al-Awsat, and by al-Bayhaqi in Shu`ab al-Iman from Anas, who graded it weak.
[3] Related in Sahih Muslim.
[4] Abu Muhammad al-Khalal in Virtues of Rajab, from Ibn `Abbās.
[5] Abu Muhammad al-Hassan ibn Muhammad al-Khalal.
[6] Abu Na`eem and Ibn Asakir.
[7] Al-Khateeb.
[8] Related by al-Bayhaqi from Anas.
[9] Related by Ibn Asakir.
[10] Related by At-Tabarani.
[11] Al-Musannaf 4:317.
[12] An-Nisa'ee. The "white" days are the three days in the middle of the month: 13th, 14th, 15th, so-named for the brightness due to the full moon in their nights.
[13] Related by Ibn Jareer.
[14] Related by Ibn Mundhir and Ibn Abi Haatim and Bayhaqi in Shu`ab al-Iman.
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Re: en: ar: sv: Hadith on the month of Rajab | Hadither om R

Post by nur.nu »

Fasting the Month of Rajab
HADITHS ON RAJAB
by Shaykh Muhammad Hisham Kabbani
http://sunnah.org/nl/v0102/rajab.html

Fasting the months of Rajab and Sha`ban as a nafila or supererogatory worship is recommended, with the intention of following the Sunna of the Prophet (s) by which the merit of this fast has clearly been established.

`Abd al-Rahman al-Jazai'ri in his book al-Fiqh `ala al-madhahib al-arba` (Islamic law according to the Four Schools) in the chapter entitled "Fasting Rajab, Sha`ban and the Rest of the Holy Months" states:

Fasting the months of Rajab and Sha`ban is recommended (mandub) as agreed upon by three of the Imams, while the Hanbalis differed in that they said fasting Rajab singly is disliked, except if one breaks the fast during it then it is not disliked. Regarding the holy months Dhul Qi`da, Dhul-Hijja, Muharram, and Rajab fasting them is recommended according to three of the Imams, while the Hanafis differed in that they said what is recommended in the Holy months is to fast three days from each of them, which are Thursday, Friday and Saturday.(1:557)

HADITHS ON RAJAB

In Muslim, Abu Dawud, and Ahmad: Uthman ibn Hakim al-Ansari said: I asked Sa`id ibn Jubayr about fasting in Rajab, and we were then passing through the month of Rajab, whereupon he said: I heard Ibn `Abbas(r) saying: "The Messenger of Allah (s) used to observe fast so continuously that we thought he would not break it, and did not observe it so continuously that we thought he would not observe fast." Imam Nawawi commented on this in Sharh Sahih Muslim:

"It would appear that the meaning inferred by Sa`id ibn Jubayr from Ibn `Abbas' report is that fasting in Rajab is neither forbidden nor considered praiseworthy in itself, rather, the ruling concerning it is the same as the rest of the months."

Imam Nawawi continues:

"Neither prohibition nor praiseworthiness has been established for the month of Rajab in itself, however, the principle concerning fasting is that it is praiseworthy in itself, and in the Sunan of Abu Dawud the Prophet (s) has made the fasting of the sacred months praiseworthy, and Rajab is one of them."

Ibn Majah and Ahmad, relate the hadith of a man who repeats:
"I can bear more," [i.e. supererogatory fasting] and to whom the Prophet (s) finally says: "Fast during the sacred months."

In Abu Dawud and Bayhaqi:
From Mujiba al-Bahiliyya who reported that her father (or uncle) was told by the Prophet (s) three times: "Fast some and leave some in the sacred months."

Bayhaqi and Abu Nu`aym relate from `Umer ibn Shibl mawqufan, who said:
"I heard Abu Qilaba say: 'There is a palace in Paradise for those who fast the month of Rajab.'

Ibn Qudama states in al-Mughni (3:118-119):
"It is disliked that Rajab be singled out for fasting.

Imam Ahmad said:
'If a man fasts during that month, let him break the fast for one day in it, or several, just so as not to fast it all.'"

Imam Ahmad bin Hanbal said:"Whoever fasts all year round may fast all of it [i.e. Rajab]. Otherwise, let him not fast all of it but only some of it so that he will not liken it to Ramadan."

In conclusion, it is definitely allowed to fast Rajab and Sha`ban in part or in whole, and we say it is recommended, as the clarity of the intention to follow the Sunna and the knowledge that only the fast of Ramadan is obligatory, preclude the reprehensibility of those who used to honor Rajab in rivalry with Ramadan, and Allah knows best.
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